“Self-Doubt: A Study in Gaslighting” examines how this abuse
tactic can subtly be weaponized against us.
Assorted rants, posts, support, whatnot for those of us who deal with eating disorders, recovery from them, and participation from a real, loving, involved Creator! He's amazing! "Arise!"
Friday, March 27, 2020
Thursday, March 26, 2020
The Authentic Type?
As a college theatre major, I once took a television performance
class. The students were asked to serve as the casting director and label what
“type” of look each filmed student had.
Concerning me, several classmates made comments like,
“exotic,” “a foreigner,” “a gypsy.” But one comment stood out:
“She looks like that woman from ‘Misery.’” (After waiting for
what seemed like an eternity, my professor mercifully named the actress, Kathy Bates).
And then, everyone
chimed in with “yeah, she’s a great crazy woman.”
Um… thanks?
As a theatre major, I was cast- or rather, typecast- in certain roles. I was the “character
actor,” rather than the ingénue.
Still, I couldn’t get
past the ingénue’s mystique. I associated that type with beauty, a/k/a,
inherent worth.
And, since I linked
beauty with extreme thinness, well, things went awry. Hopelessness, despair and
wrong views of my personal worth started the ball rolling. Physical and
emotional complications, like full-blown eating disorders, an irregular
heartbeat and suicidal thoughts were also
some fun highlights.
Types. Do we believe
only certain characteristics are worthy? What types do we covet- and what types
do we disdain?
A 1929 Armand beauty ad once promoted different beauty types,
touting its “Find Yourself” campaign, complete with each female type’s matching
names. Here are those
descriptions…
The Cleopatra Type:
“Masculine hearts pound when she goes by.”
The Godiva Type: “Anglo-Saxon, blond, winsome and
how!”
The Sonja Type: “Dark and mysterious, she has a
way with her.”
The Cherie Type: “She brings the boulevards of Paris
to America.”
The Sheba Type: “Dark-brown hair and a queenly
air.”
The Lorelai Type: “Blond and aggressive, she
‘gets her man.’”
The Mona Lisa Type: “Light-brown hair and a
devastating smile.”
The Colleen Type: “She has more pep than a jazz
band.”
Within that extensive
list, however, there is not one mention of an “Authentic” type. That’s
probably by design.
Inauthenticity is more
profitable. It can create a spirit of competition emphasizing aesthetically
pleasing, surface values, rather than the more significant matters of life. Everyone
gets obsessed with appearance, so they miss other things that are happening
around them. I know I was not preoccupied with world affairs and helping my
fellow man.
Rather…
“...They were now competition for me. If I
could be thinner than these women, then I’d be better than they were as well…
Competition grew between me and any thin girl or woman. Mirror, mirror: I had
to be the thinnest one of them all. It was life or death importance, anything
less than that was unacceptable. Gaining any weight, whatsoever, meant failure,
simple as that...What I didn’t realize at the time was that my eyes and mind
were incapable of seeing anything but a distorted image...”
(Excerpt from “Thin
Enough: My Spiritual Journey Through the Living Death Of An Eating Disorder”)
However, no
matter what I did, I could not attain that coveted standard. No matter what, I
never felt “beautiful.” I never felt valuable.
And, of
course, I never felt authentic.
Breast cancer has since radically shifted my sense of body
image.
Now, gritty reality, loss and potential death have eclipsed
any kind of type, ingénue or otherwise.
Yeah, this was real. This was happening.
Breast cancer targeted every element of my femininity and
self-image. Most impactful? Well, I no longer have my breasts. How’s that?
I’m not the first woman to come to this brutal confrontation;
sadly, I won’t be the last, either.
Nevertheless, my breast-less body has provided me an
education nothing else could. If I no longer have this, arguably, most
identifiable, feature of womanhood, am I still a woman?
I say yes, and, yes, doing so has been
hard-won. I face my breast-less chest daily. I am getting used to this newer,
different version of myself. And I’m choosing to love and it.
I am not my breasts. I am not a physical attribute. There is
far more to me than a physical body.
However, it is within my best interest to embrace, not
reject, my physical body. My body is what it is. It’s not bad; it’s not ugly,
no matter what “type agenda” tries to convince me otherwise.
And this has been a powerful shift for someone, like me, who
once held such a narrow definition of beauty and worth. It’s all opened now. Rediscovering
and accepting oneself, the actuality of it is personal, difficult and ongoing…for
the rest of one’s life.
That’s authenticity and I’m learning it, day by day.
Grief and fear exist, in my life in a different way now. I have
had to mourn not just the loss of my breasts, but the changes forced upon my
life. There’s no willing it away; it’s a byproduct of a life-threatening
diagnosis. One’s mortality become real; death becomes real. I’m not constantly
pre-occupied with these thoughts and feelings 24/7, but, nevertheless, they are
there. And, of course, being a particular “type” does not create immunity from
this newer normal.
That’s authenticity and I’m learning it, day by day.
Physical discomfort, likewise, is a newer reality in my
breasts’ absence. Surgery simply did not just remove these body parts. It also left
a scar, with its scar tissue, along with a change to how my chest looks and
feels. Think plastic-y breastplate I cannot fully take off. That
feeling. Being a “Sheba Type,” other any other offered possibility, like the
Armand ad promises, cannot do anything to change that experience.
That’s authenticity and I’m learning it, day by day.
I am more direct now. And this is probably the greatest
transformation to my person, even greater than losing my breasts. Authenticity presents
itself in such rawness.
Before my diagnosis, surgery and treatment, I had the luxury
of not needing to face my issues head-on. Yeah, sure, I’d been in therapy for
my eating disorders and abuse experiences, but I was merely skating around various
issues. I could still play the game, play the role, play the type.
Now, I’m facing things, with less flinching than I was
before. Call it mortality, perhaps, yet again. Call it age. Call it maturity
(well, that one may still be up for debate).
Whatever it is, there has surfaced a different boldness
to tackle things. I don’t have the time, the energy or the will to avoid
getting to the point.
I’m now more involved and earnest in this process because,
let’s be authentic, my life may not be as “lifelong” as I previously thought.
Mortality.
No one gets out of here alive.
I’m not doing it perfectly. For anyone who’s been in recovery
from anything in life, we know it’s an imperfect, ongoing process.
That’s authenticity and I’m learning it, day by day.
Now, it’s less about being some delicate expression of
a beautiful girl or a certain “type;” it’s more about being
authentically me, beyond image, beyond presumption, beyond the pleasing scripts
we so often find ourselves voicing.
Authenticity. More than a type, more than a look. It is a way
of being in the world and, day by day, you and I make choices concerning it.
How real are we? How honest?
You may not be going through a major health crisis, but right
now, you are going through something, aren’t you?
How are you playing into a type?
And really, is it working for you?
It’s time to question the importance of type versus our
authentic selves.
Where’s the disparity? Why do we need the shell of a type
instead of simply being ourselves?
Each of us is worth participating in our own unique authenticity. No image,
manipulation, personal experience or other individual’s opinion are required to
qualify that.
Therefore, right now, let’s dare to type ourselves as authentic
beings of integrity. Its effects are everlasting.
Copyright © 2020 by Sheryle Cruse
Wednesday, March 25, 2020
The Harmful Messages We Believe About Our Abusers
Concerning
the abusive dynamic, I’m uneasily reminded of Abraham’s Lincoln’s statement
about enemies…
“Do
I not destroy my enemies when I make them my friends?”
That’s
a lovely theory, and, in an ideal world, I’d be quite enthusiastic about
it.
But
life is un-ideal… and filled with abusive people who require a different
approach from us… for our own safety.
With
all due respect to President Lincoln, somehow, I don’t think he considered the
toxic manipulation of some individuals. When someone is abusive, they are
counting us having kind and generous natures. They are counting on us to
forgive and freely allot multiple chances to them.
Overriding
Our Instincts:
“The
enemy of my enemy is my friend.”
Ancient
Proverb, “The
Arthashastra”
Try
thinking of this proverb this way: the gut reaction concerning my abuser
is my friend.
See
anything different now?
Yes,
here’s, often, where it all gets started. We completely ignore our intuition.
We dismiss our gut.
When
we are involved with an abuser, we often don’t want to acknowledge that painful
reality. We try to talk ourselves out of it. We convince ourselves that
this kind of ugly stuff doesn’t happen to “people like us.” We reassure
ourselves that this person is too attractive, too wealthy, too intelligent, too
nice, too this-or-that, to be an abuser.
As
much as we believe the abuser’s lies, we believe our own even more strongly.
The
Harm: “Do I not destroy my enemies when I make them my friends?”
All
of this can set the dangerous stage to sway us into wanting “to make things
work” with an abusive, harmful person. We’re encouraged to make nice. If we just believe our magical
thinking, over unflattering reality, then everything will be okay.
And
it’s not just that. We give more authority, more credence, to the “other”
opinion, be it the abuser’s, the family and friends trying to talk us out of
“acting too rashly,” and even systems like clergy and law enforcement, who
encourage us to “think about what we’re doing.”
The
translation of all of that is this: don’t trust yourself; trust them;
trust us.
But,
may times, by doing that, in matters like abuse, there is no destruction of the
enemy, only the destruction of ourselves.
That’s
not a fair trade.
Destructive
Striving:
Speaking
of destruction, there’s a lot of
destructive striving. We reason, “If I can just do this, or stop doing
that…”
And
somehow, we never quite finish that sentence, other than to soothe ourselves with
the hope that, “things will be better.” Again, it’s the magical thinking which
woos us into accepting the faulty, dangerous core belief. Whether or not we
know the exact language of that core belief, most of the time, it goes
something like this:
“This
is my fault. I deserved it. If I can just act right, then the hitting, the screaming,
the pain (the abuse) will stop.”
The
Harm: “Do I not destroy my enemies when I make them my friends?”
If
we entertain Lincoln’s statement, while in this mindset, we can convince
ourselves that being friends with our abuser, being accommodating concerning
them, will solve things. All it takes is our willingness to be friends, and,
again, “to make nice.”
But,
often, when it comes to our striving, we’re the only ones doing the work. There
is no two-way street. There is only the continuation of an unhealthy and unsafe
dynamic.
The
4 F’s:
Most
of us have heard about “fight or flight” coping strategy when it comes to
crisis and an adrenalin response.
But
there are two more “F’s:” Freeze and Fawn.
And,
again, in the light of abuse, these reactions can be vain attempts to stop the
pain, the violence and the unhealthy dynamic we suffer, at the whims of the abuser.
We
desperately try to reassure ourselves, no matter which tactic we employ, “If I do
this, maybe, they’ll leave me alone.”
The
Harm: “Do I not destroy my enemies when I make them my friends?”
Again,
the mistaken belief we accept, much to our detriment, is that the onus lies
solely with us. It’s up to us, to fix and change things, never the
abuser’s job. Make friends, “make nice,” do whatever it takes.
Fight…
maybe we don’t fight our abuser, but we fight for the remedy which will change
things. Flight… perhaps, we try to flee to safety, to avoid the harmful person
and the ugly reality, any way we can.
Freeze…
we can try not to be noticed; we endeavor to blend into our surroundings.
Fawn…
we attempt to give in, hoping our acquiescence will prompt the abuser’s mercy.
Again,
it’s all about us making things better, “friendlier,” for and with the
abuser. However, during these attempts, we only exhaust and deplete ourselves.
Nothing gets better, nothing changes, at least, not in the real ways we desire.
And,
all the while, the abuser is comfortable, enabled, even rewarded as we
are the ones doing all the heavy lifting.
Once
again, in this situation, “friendship” is not the answer, just a harmful,
codependent mirage.
Refusal
of “What Is:”
The
American Buddhist nun, Pema Chödron is
famous for her concept, “Idiot Compassion.” It’s when we continue to participate
in an unhealthy dynamic, situation or relationship because we feel obligation,
responsibility, pity and yes, complicated love/enmeshment for the toxic
person. We believe our involvement is necessary and helpful, even if it is to
our own detriment. We believe that, if we keep “helping,” then things will
finally be the way we long for them to be.
We
pin magical thinking on “what if,” instead of “what is.”
The
Harm: “Do I not destroy my enemies when I make them my friends?”
Repeatedly,
we convince ourselves that it can change; they will change. It will get
better.
We can do this for years, for decades, for
our entire lives.
We can do that at the expense of our
health, safety, marriages, families, careers, finances, relationships and
personal goals.
Again, returning to the Abraham Lincoln
enemy/friend quote, we cling to the hope that our hearts, our desires and
efforts, somehow, will win the love of the abusive person, so much so, that
they radically and permanently transform, love us back, and participate
in a healthy, loving relationship that heals our wounds.
And, again, we take sole ownership of
that unrealistic and unhealthy feat. We do not allow the other person to rise
and fall on the realities of their own consequences. We rescue them before that
ever has a chance of happening.
So, there’s no impetus, no need for
change. Why would that person change? Things are working so well for
them. We’re taking care of everything for them.
Keeping the Foe a Foe: Permission
To Heal:
You cannot negotiate with abusers, much
like you cannot negotiate with terrorists.
Ideally, yes, everyone would be able to
get along, make amends, do the Kumbaya thing. But that concept is an
unachievable Utopia, not the real world.
It’s to the abuser’s advantage, and to our
disadvantage, to make them our friends, and a part of our inner circle.
We don’t need to be hostile or injurious
about it, although, from the abuser’s perspective, that’s often how they’ll
view our actions. This isn’t about seething hatred and bitterness, about
plotting our revenge.
Rather, it’s about first granting
ourselves the permission to keep harmful people out of our lives. This can
start with a tiny word: “no.” This starts with boundaries.
Boundaries are the simple answer to a
short question, “Is this person healthy for me?” Yes… or no?
It goes beyond the stories and the
reasons why we insist on giving someone harmful access to our lives; it goes
beyond every single extra chance, grace, forgiveness and opportunity.
Is this person harmful? Yes? Then that
person is not a friend. That person is a rightful enemy.
Still wrestling with the question?
Objectively how would you view someone outside of you, someone you care about,
struggling with the same issue?
Would you advise them to stay, put up
with it, keep getting hurt? No, you probably wouldn’t do that. You care about
them too much to allow them to be harmed.
Well, now it’s time to care about
yourself.
Be a friend, not an enemy, to yourself.
Copyright © 2020 by Sheryle Cruse
Tuesday, March 24, 2020
Monday, March 23, 2020
Sunday, March 22, 2020
Enough, Tinkerbell
When
I was a college theatre major, I performed a monologue from Christopher
Durang’s “'Denity Crisis” in my
acting class.
“...You
remember how, in the second act, Tinkerbell drinks some poison that Peter's
about to drink, in order to save him? And then Peter turns to the audience and
he says that Tinkerbell's going to die because not enough people believe in
fairies, but that if everybody in the audience claps real hard to show that
they do believe in fairies, then maybe Tinkerbell won't die…. and so then all
the children started to clap…. we clapped very hard and very long…. my palms
hurt and even started to bleed I clapped so hard…. then suddenly the actress
playing Peter Pan turned to the audience and she said, ‘that wasn't enough. You
didn't clap hard enough. Tinkerbell's dead.’
Uh…well, and… and then everyone started to cry. The actress stalked
offstage and refused to continue with the play, and they finally had to bring
down the curtain. No one could see anything through all the tears, and the
ushers had to come help the children up the aisles and out into the street. I
don't think I was ever the same after that.”
One
word: enough.
This
business of earning grace, love and worth can wreak havoc. It drives many of
us, in some attempt to self-soothe. We reason no matter what we do or do not do
in life, it’s not “enough.” We can find ourselves in a state of paralysis.
We
come from a survival place of just getting through this thing called life. We
believe the best we can hope for is, while paralyzed, is to numb and comfort
ourselves with our beloved addiction.
We
can call it multi-tasking, being goal- oriented or doing some trouble shooting.
Still, we are bombarded by the demanding assessment…
“‘that wasn't enough. You didn't clap hard
enough. Tinkerbell's dead.’”
There’s
a popular self-esteem exercise which challenges us to rethink what it means to
be on the adequacy/inadequacy spectrum. For those of us who are prone to black
and white, all or nothing thinking, this confronts how, when we think the
absolute worst of ourselves, we tend to see ourselves as being complete
failures, as being inherently worthless, talentless, stupid and incompetent.
The
other end of this oppressive spectrum, in our minds, is complete and total
perfection and competence. It means we have reached an “enough” status. We are
smart enough, pretty enough, rich enough, talented enough, lovable enough, on
and on… You get the picture.
Until
we are that, we are nothing, again, according to our harsh and mistaken
minds.
But
really, the more accurate, more human, perspective is our placement on
the continuum of skills and capabilities. We are somewhere in the middle.
Our
harsh inner critic often doesn’t take kindly to that assertion. Perfection is a
demanding taskmaster, promising fulfilled dreams and a pain-less existence. We
set ourselves up for devastation when we expect that promise to be thoroughly
realized in our lives.
But
it’s not hopeless. For, along with the realistic approach to the adequacy
spectrum exists one important antidote word: Nevertheless.
Here’s
a few statements to shout down that inner critic’s inaccurate and harmful
self-assessment:
Harsh
Inner Critic Assessment: “I can’t do
anything right.”
Nevertheless
Antidote: “I have failed at something.
Something has not worked out. Nevertheless, I am still here,
still breathing, still a person of value, even though I cannot quite experience
it in this moment.”
Harsh
Inner Critic Assessment: “I keep
screwing up.”
Nevertheless
Antidote: “I have had successes in my life. I
have done a number of things well. I may have failed here, nevertheless,
things are not over for me. I will succeed again.”
Harsh
Inner Critic Assessment: “It’s
over.”
Nevertheless
Antidote: “It feels over. Nevertheless,
it is not. My perception in this moment is not the end-all, be-all of
reality.”
Yes,
life, inevitably, deals us some trauma, pain or negative experiences which
reinforce how, indeed, we did not clap hard enough.
Perhaps
our marriage failed...
Perhaps
someone died...
Perhaps
we lost our career, our financial stability or our reputation...
Maybe
we’re given a particular diagnosis or health challenge…
So
now, our personal Tinkerbell, because of imperfect life and self, can feel
dead.
All
the more reason, within these moments, to embrace and execute a countering
assertion in the face of the notorious demand…
Enough
is enough.
We
need to challenge our definition of what “enough” means.
Is
it perfection?
Is
it pain-free?
Is
it consequence-less?
Just
what are we expecting when we place “enough” as a demand, upon ourselves?
Human
beings are flawed and fragile. We need to recognize and honor that. To demand
superhuman of our human condition is abusive.
And
it doesn’t work.
Even
if/when we achieve some measure of an elusive “enough” status, inevitably,
something will break down. “Enough,” especially within the realm of perfection,
and “all- needs- completely- met” expectation, is not sustainable. Being human
will trump that. Just wait.
I
love a quote uttered from the late, great tennis phenomenon, Arthur Ashe:
“Start
where you are. Use what you have. Do what you can.”
Notice, there was no utterance of perfection or
unrealistic promise. Instead, his statement exudes…
“Enough
is enough.”
That
always applies to you and I. Tinkerbell may live; she may die. But our inherent
“enough” status exists and remains.
Nothing
can ever kill that.
Copyright © 2020 by Sheryle Cruse
Friday, March 20, 2020
Psalm 91
1 Whoever dwells in the shelter of the Most High will rest in
the shadow of the Almighty.
2 I will say of the LORD, “He is my refuge and my fortress, my
God, in whom I trust.”
3 Surely he will save you from the fowler’s snare and from the
deadly pestilence.
4 He will cover you with his feathers, and under his wings you
will find refuge; his faithfulness will be your shield and rampart.
5 You will not fear the terror of night, nor the arrow that
flies by day,
6 nor the pestilence that stalks in the darkness, nor the plague
that destroys at midday.
7 A thousand may fall at your side, ten thousand at your right
hand, but it will not come near you.
8 You will only observe with your eyes and see the punishment of
the wicked.
9 If you say, “The LORD is my refuge,” and you make the Most
High your dwelling,
10 no harm will overtake you, no disaster will come near your
tent.
11 For he will command his angels concerning you to guard you in
all your ways;
12 they will lift you up in their hands, so that you will not
strike your foot against a stone.
13 You will tread on the lion and the cobra; you will trample
the great lion and the serpent.
14 “Because he loves me,” says the LORD, “I will rescue him; I
will protect him, for he acknowledges my name.
15 He will call on me, and I will answer him; I will be with him
in trouble, I will deliver him and honor him.
16 With long life I will satisfy him and show him my salvation.”
IMHO
Most of us are familiar with the
children’s classic, “Charlotte’s Web” by E.B. White. We’re familiar with our
favorite county fair pig, Wilber and his unlikely relationship with a spider
named Charlotte.
As the story unfolds, the reality
of a country fair pig’s fate becomes clear: he will be slaughtered. Upsetting
as this is, Charlotte works out a P.R. campaign to save Wilbur. She starts
creating a series of message cobwebs which declare how wonderful this pig is
and how it would, therefore, be a grave mistake to kill him. It, inevitably,
becomes a tourist attraction, thus securing Wilbur’s safety. With messages
like, “Some Pig,” “Terrific,” and “Radiant,” interested was, indeed, generated.
And one of those messages was that
of “Humble.”
We hear a lot about the importance
of humility. All of that “pride goeth before a fall” stuff permeates our
culture and our daily lives. We are repeatedly told to be humble, to stay
humble.
Let’s look at that a little. What
does humble mean?
It’s not the same as destructively
tearing ourselves down. It’s not about poor self-esteem. Rather, it’s about a
more realistic and accurate assessment of who we are and what our place is in
the world. It starts by learning and accepting that yes, we are fallible,
but still valuable.
Like Wilbur,
many of us do not know just how intrinsically important we are; we,
often, have not been taught that truth. We live in constant insecurity; we may
even feel like, on some level, our lives are threatened. We underestimate the
power of opinion, ours or anyone’s else’s. We possess faulty thinking and
belief systems, many times, causing us harm in the process.
And, of course, we certainly don’t
want to traipse over to the extreme opposite, being so
insufferable and arrogant, puffing our chests and our inferiority complexes out
for everyone to see.
Like the whole cliché of life, the
more doable solution appears to be somewhere, in the middle, in the moderation.
Cue, therefore, a well-worn phrase
we hear and speak frequently, “In My Humble Opinion.”
Wilbur, being called “humble,” was
being acknowledged and complimented for an admirable trait. He didn’t call
himself that. He had no idea of Charlotte’s web-spinning until after the fact.
Still, whether you and I are
acknowledged or not, we have the responsibility to do realistic self-checks,
all on our own. Personal inventory.
How out of control are our egos?
We need to recognize that each one
of us has an opinion, but opinion does not always, necessarily, equal fact. It’s
a perspective. It can be supported by facts and truths, but it is still a
perspective, seen through our lens. There needs to be a cautious awe and
humility at that.
In my humble opinion, anyway.
Copyright © 2020 by
Sheryle Cruse
Wednesday, March 18, 2020
Outstanding in That Capacity
“Outstanding in That Capacity” explores the dysfunctional/abusive
dynamics existing between two beloved pop culture fictional characters.
Tuesday, March 17, 2020
The Future Faking of Fool’s Gold
For many years, my
family kept this hunk of shininess here, thinking there was a chance it could
be the real thing.
There existed the hope
that, yes, indeed, they struck gold!
Now, I have
inherited this hunk of shininess, only to discover it was, in fact, “Fool’s
Gold.”
As I’ve learned more about
Narcissistic abuse, I’ve discovered one of its most important tactics: “future
faking.”
A future faker uses
promises, inferences and intensity to simulate intimacy and to keep control of a relationship or a
situation.
Indeed, I have
repeatedly experienced this device, although I didn’t know what to call it.
It’s sanity-saving to recognize that what I went through had a name.
“Someday…”
A large component of my
personal experience with emotional fool’s gold or “future faking,” involved the
use of this word. Such hope and promise were contained within it. The assurance
that, no matter what hell or pain someone goes through, “it will all be worth
it…someday.” I noticed that, while the persons and circumstances of my
experiences may have changed, that “someday” element was consistent throughout.
Future Faking: Just Be
Good Enough:
Alright, let’s start from the
beginning.
Being anything “enough” was
at the epicenter of the “someday”/ future faking promise. The dangled carrot of
“If you’ll just be or do this, then you can have this reward” was way more
dysfunctional than any goal setting. This was all about conditional love, worth
and acceptance. I learned I could not possess any of those things unless and
until I met the proper specifications. Most of the time, the rules
were never clearly and fully declared; it was the insecurity of never quite
knowing where you stood.
But keep striving, because, after
all, “someday…”
The first few times I tried for the
glittering, someday prize, things seemed shiny, innocent, even fair. Yeah, of
course I need to try for these things. They don’t just come automatically.
But gradually, as I performed and
completed tasks, missions and behaviors, with no promised reward to show
for it, I started seeing how the goal posts just kept moving.
Achieve this. Okay, achieved.
Now just achieve some more.
Okay, done.
More movement of the goal posts.
And it never stopped. It quickly
set in how this was a game I could never win. I could never be “enough” at
anything, because the enough ante was always upped.
Future Faking: Someday,
They’ll Die:
So, learning that lesson as
a behavior baseline, I was now old enough, ready enough to be taught some finer
points. Morbid, macabre points,
Coming from an abusive dynamic, it
was inevitable, I suppose, that certain
family members would come to view death as the surefire escape of the hellish
existence. Yes, there were suicidal thoughts and even attempts. But it went
further than that. Certain individuals would, in fact, make “someday” promises
to me, like “someday, when this person dies, we’ll be able to do whatever we
want.”
So,
as a child, I looked at that person’s death as that hope for better days.
I
know. It sounds adorable.
But,
surrounded by adults who were supposed to “know better,” what else was I
supposed to ascertain from the message?
“When
this person dies, we’ll be able to do whatever we want.”
That’s
quite a powerful promise.
And
that statement laid groundwork for other mistaken beliefs to be taught:
Future Faking: Someday,
We’ll Be Able to Do What We Want:
This included some dream career,
which further promised “happily ever after,” and worldwide traveling. Underscoring
everything, in the subtext, was the even more vague, but gleaming promise: “We’ll be happy.”
So, as a child, navigating abuse, I
waited with this adult who promised the happiness and perfection that hinged on
another person’s death. We waited for years… decades. Inevitably one day, some
twenty-five years after this promise was given to me, yes, this persona did
die.
And there was no radical
transformation, at least, not of the happy, “we-can-do-whatever-we-want”
variety. There was no perfect dream career. There was no perfect international
travel.
There was just unrealistic
expectation and spent energy, funneled into the “someday.”
And, as I watched and learned all
about the disillusionment from this trusted adult, who was supposed to know more
than I did, have the answers and make them actualized, I learned another
dysfunctional lesson: I better get to work and achieve, already!
Back to the salt mines. And maybe,
this time, I’ll get what I want.
Future Faking: Achievement:
I became an overachiever, yes. I’d seen what
stagnation produced. I’d seen the disappointment faces on adults as they waited
for an answer to materialize that didn’t. I saw how passive inaction led to
nowhere, nowhere I wanted to go, anyway.
So, action, achievement, performance, awards,
accolades, striving. That was the name of the game now. This time will be
different. The goal posts won’t move. I’ll successfully achieve.
I was the cliché overachieving kid, winning good
grades, awards, ribbons and trophies. I did this, with the hope that the
designated prize of the moment would finally seal the deal: I was
enough; I did enough.
But those moving goal posts again.
It wasn’t long before grade school turned into high
school, which turned into college, which turned into adulthood, with me
still chasing.
And, even though I may have “won” something:
attention, an award, some achievement, a coveted relationship, the insidious
lies of future faking were still not quelled: “Just Be Good Enough,” “You’ll Get My Love and Approval,” “You’ll Get Promoted” still existed, just out of my reach.
I chased and “hung in there,”
believing If I just sacrificed myself enough, exhausted myself enough, then,
certainly, the golden promise would be mine. It would not be Fool’s
Gold. It would be the real thing.
It kept me humiliating myself in
harmful relationships, as I convinced myself they’d love and accept me if I
changed in a certain way.
It kept me expending energy, time,
effort and resources because I believed somehow “this time, it’ll work.”
It kept me waiting, waiting for
some illusive perfection that would make up for all pain.
It was just a matter of time, after
all. “Someday…”
Meanwhile, I learned about what
it’s like to live manipulated, used and discarded, as not only other persons
exploited me for their own purposes, but I did that, as well, to myself.
Sadist…meet masochist.
What was going on here?
As an adult, wasn’t I supposed to know
better? So, why wasn’t I doing better?
Because I still believed the Fool’s
Gold was its actual 24 Karat, much more promising, cousin.
And it was never going to be that.
All is was, instead, was shiny illusion. Manipulative promise. Toxic hope. It
was my volunteering to wait, seemingly forever, on a mirage. No refreshing
water, only desert.
I was choosing to do that.
The Future Faking had no time restriction on it. It didn’t suddenly expire when
I turned eighteen. It wasn’t restricted to childhood innocence and other
people’s behaviors.
Future Faking, waiting on some form
of toxic hope, was now something I had knowledge about. And I could choose
to accept or reject its frustrating terms.
Future Faking: The Promise of Fool’s
Gold:
Believing
in the hope of “when” can, indeed, be Fool’s Gold. It’s further exacerbated
if/when we give our power away to a faulty promise. Sometimes, that’s at the
hands of an abuser. Sometimes, that’s simply our own unmet needs running amuck,
desperate for some cure-all to make all the pain go away. We become our own abuser.
Future Faking, with its
shiny allure, can place demands on unrealistic “happily
ever after.” It can keep us hanging on, staying in abuse, tolerating our
devaluation, stunting our personal growth, living in pain. We tell ourselves,
“I just need to hang in there, because, after all, someday, it will be
worth it.”
And
it rarely is. When we compromise our characters, our health, our well-being,
our autonomy or any other thing that is precious to us, with the hope that
Fool’s Gold, will, in fact, become real gold to us, we are
ones left dull and lifeless.
If
it feels like someone is using the hope of “future faking” to keep you
controlled and staying put, in any context, if it feels like you can never be
good enough, do enough, please enough, be enough, that’s abusive. If it is us who
are self-imposing this, that, too, is abusive.
Life,
love and personal goals are never meant to be unreachable, ever-moving
targets.
Pursuing life and
future in a healthy way is our true treasure. Its promise lies in the imperfect
process of accepting unflinching truth of who, what, when, where and how we
are. Each of us can embrace that today.
Copyright © 2020 by
Sheryle Cruse
This Side of the Sink
A member of my family, grappling with hoarding behaviors, made
herself a Post- It, which read, “Do Not Use This Side of the Sink.” She wanted
to remind herself of what worked and what didn’t work in her home, as it was
increasingly overrun by chaos.
As I looked at that little square of yellow paper, I visualized my
own issues, springing from my background of abuse, anxiety and depression. As I
gazed into the square, two phrases rose to the top of my understanding: “What
IF?” and “Not Enough/Too Much.”
Those have been the root causes of much suffering. I’ve been in
therapy, for years, addressing those causes. But it has only been within the last
year, things were distilled so concisely under these two headings.
“What IF?” and “Not Enough/Too Much”
These mandates cut to our sense of self. Are you and I safe? Are
we okay? Are we enough of the good attributes or too much of the unwelcomed
variety?
Most of us, I believe, struggle with these stifling theories. We
struggle to feel we are “enough” in any given context. We struggle to be at
peace with ourselves in the world.
Beauty/Appearance
A rejecting sense of self, from the start, was expressed through my
disordered eating and image issues. It was mostly reduced to two words I heard uttered
endlessly during my childhood: “Right Weight.”
For whatever reason, as that child, I was told I was not
meeting that criteria. I was placed on my first diet at age seven to remedy the
situation. I wrongly believed that if I just fit a certain image, a thin
one at that, I would finally be acceptable. Childhood and adolescence,
not surprisingly, were filled with crash diets and self-loathing. By eighteen,
I was on my way to embodying Anorexia, and a low, two-digit weight and later,
Bulimia, eventually gaining one hundred pounds more to my once skeletal frame
in under one year’s time.
The “What IF?” and “Not Enough/Too Much” principles
were in full effect as I was petrified of “being fat.” That was the
worst thing that could befall me. “Being fat” would, indeed, bring
much-deserved wrath, punishment and confirmation I was worthless. And I wanted to
escape that horrible sentence. So, I created my own disordered prison to
prevent it. Only, it didn’t work. No matter where I was on the scale, no matter
how emaciated, puffy and yes, “fat” I was, I was still hounded by “What IF?”
and “Not Enough/Too Much.”
But I never answered that faulty thinking. I just lived in
worst-case scenario possibility, never challenging the oppression with “You
will still be valuable and good enough. That won’t change.”
“What IF?”
and “Not Enough/Too Much” didn’t let me off the hook, cementing fear.
Was that nature or nurture? It’s hard to say, even after years of therapy. It’s
probably a combination of both. I, by nature, have an anxious temperament. That
wasn’t helped by the dysfunction, the abuse and the chaos I was raised in. No
matter what, I felt unsafe.
Lovability
And, again, going back to my toxic sense of self, much of that
unsafe perspective traced back to my loveable status. I didn’t feel I was. Was
my lovability in question because of something I did…or was it because
of who I was?
Achievement
My misguided “solution” to that was to earn love. I believed if I
could just change the actions “enough,” then I’d be okay. I would, somehow,
earn my keep: awards, good grades, scholarships, a two-digit weight, mastery
over my human body, control. I knew that unconditional love was out of the
question. And so, trying. Striving. Achieving. Failing.
And that last one, the “Failing” option, only reiterated
the sinking conclusion for me personally: I was defective. Something was
inherently wrong with me.
And no amount of trying or achieving would or could change
that.
Perfection
Still, I believed if I could just be “perfect,” that would be my reassuring
salvation. After all, no one could argue with perfection. It, supposedly,
defies argument because it is promises itself to be complete, aesthetically
pleasing, meeting every need and desire. Yes, I was desperate enough to believe
I could attain that.
And, throughout my recovery, this word, “perfection” is a
watchword I need to approach with brutal honesty. Its vestiges still hang
around. The voice, mouthing the tricky word, concurs, yet again with “What
If?” and “Not Enough/Too Much.” They are triplets, or, at the very
least, siblings, all vying for my demise in any way they can achieve it.
Perfection cannot only threaten to kill the body, via disordered
behaviors of self-harm. It can also kill the psyche, the soul: the mind, the
will and the emotions. That, one may argue, is a far more painful and
destructive death.
Do Not Use This Side of the Sink
And then there was my cancer diagnosis. Going back to that sticky
yellow Post-It, I now viewed “What If?” and “Not Enough/Too Much” as
“that side of the sink” I needed to avoid.
Cancer grabbed my attention. Now, these oppressive slave drivers could
kill me. I had to confront them; they could no longer have free reign
over my psyche.
“Use THIS Side of the Sink!”
Therefore, I had to create and implement healthier strategies,
under this heading.
I had to counter the toxicity of both “What If?” and “Not
Enough/Too Much” with responses that were better for the psyche: “What
IS” and “Enough, Even While Imperfect.”
Beauty/Appearance
“What IS”
When I was fully in the grips of Anorexia, my worst fear was to
gain weight. That included any fluid retention from drinking water. Anything
that moved the scale, upping the pounds was a fate worse than death. Likewise,
I viewed any food as the enemy that was going to end me, let alone, end my
hopes and dreams to be some version of reinvented “thin/good enough.” I kept
torturing myself with the “What IF?” question, paralyzing myself with endless
worst-case scenarios that, by the way, never happened.
“Our greatest fears lie in anticipation.”
Honoré de Balzac
And so, I had to look at and embrace “What IS.”
That means the imperfect body. At various eras and stages of my
life, that has meant different things. Most recently, that includes life after
my bilateral mastectomy; I no longer have breasts. Some people may think of
that reality as horrific and unacceptable. I don’t. It is my reality.
“Enough, Even While Imperfect.”
It took losing my breasts to “gain” a deeper self-acceptance. I am
enough. No matter the body measurements, no matter the aesthetic standards, no
matter the diagnosis, I am enough, even while being imperfect.
Lovability and Achievement
“What
IS”
Now, I’m in a phase of my life where I am gradually accepting the
anticipation of the interesting, while learning how to love and appreciate
myself. Interesting things are imperfect. And an interesting life is, likewise,
an imperfect life. The world still turns without perfection. It still turns.
One realization, indeed, can dovetail into another.
Lovability does not require performance-based, jumping through
hoops. It should not require it, anyway. However, the myth of
achievement often tells us otherwise. We are as valuable as our
appearance, bank account, social standing, relationship, and any other external
thing.
But that’s a lie.
No matter what we do, how we look, how much money we make, what
goal we realize, it does not change our inherent value. Lovability is part of
that package.
I’ve embraced my faults, my failures, my real-life manifestations
of imperfection, my drastic, changed body…and I’m still okay. In fact, I’m more
than okay; again, I’m interesting. I’m human in all of humanity’s glory. That’s
beautiful, wonderful, strong, delicate. It’s not predicated on doing, but on
being.
Being is
the “What IS” that has been there all along. We just need to
recognize it as such. Different experiences and realizations create the “What
IS” space. But the space does exist.
“Enough,
Even While Imperfect”
And again, it permits you and I to be loved and loveable, as
imperfect as we currently are. My faith has thrown around an intimidating,
Biblical word: Grace. But, yes, Grace is the Space. Grace doesn’t shy away from
here and now, from ugly pain and truth, from imperfection. Grace is.
Apply as needed.
The
fears, the failures, the rejections of who we are, whether self-imposed or from
other people, all exist on one side of the sink, the nonworking side of
the sink.
Shouldn’t
we try something else now? Shouldn’t we try something else that will
work? Love? Acceptance? Dignity? Respect? They all exist. They’re just found
elsewhere from where we’re obsessively hunting. There are two sides of the
sink.
Therefore,
use side that works.
Copyright © 2020 by Sheryle Cruse
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