It still stings when I recall the words.
Minimizing.
Negating.
Condescending.
Patronizing.
Abusive.
Maybe you have heard the exact same thing, or, at least, a
similar sentiment to those words.
“You Did Your Part.”
For those of us recovering from abuse, it’s inevitable we
will come across someone who downplays what we have gone through. They will
excuse it, give reasons why it happened, or encourage us to be good little
soldiers, tough it out, and see ourselves as team players, rather than as
targets of abuse.
“You Did Your Part.”
Those are some loaded words.
And there was more sub-text hidden in them. What was
really meant was more like this…
You protected your family/job/organization/church/school and
their image. (Good job!)
How many of us learn that family or business allegiance is
more important than an individual’s well-being? “For the greater good,” as they
say, right?
Many of us are trained, conditioned, and groomed to believe
that the thing, the organization, the structure, the job, the family, the image
is far more valuable than any of the members it contains. We are
instructed to keep the peace, to “go along to get along,” to lie, to do
whatever is necessary to keep this organism alive and thriving. Morals, ethics,
relationships, marriages, personal health, and safety be damned! Just make sure
“the collective body” is viewed in a positive light. That is the
priority. And it is non-negotiable.
You were silent; you didn’t use you voice. (Good job!)
Silence is the mandate. It is golden. Loose lips sink
ships, and all that.
How many of us, in a toxic structure, like family or a job
situation, were rewarded, or, at the very least, not punished, for
zipping our lips? We learn that silence is expected of us; it is our duty.
Loyalty. Who are we to challenge the greater authority, and its
accompanying image? Just who do we think we are, after all?
So, we muffle our voices. We see something is wrong.
We feel something is wrong. We know something is wrong.
But silence. It becomes the necessary air we must
breathe. Why must we breathe it?
Because suffocation, a/k/a “or else” punishment.
That can be things like, but not limited to, estrangement
from family members, loss of a job, our kids or pets taken away from us, financial
support is withdrawn from our lives, violence comes in our direction, guilt, we’re
made to feel we are the wrong, awful, dysfunctional and, of course, we are told
we are the problem. Everyone else has no issue with how things are going.
What is wrong with us, anyway? Why can’t we just do
our part, like good little boys and girls?
You enabled the abuse to keep happening in some way. (Good
job!)
Go along to get along. Most of us have done it. In the
short-term, it’s just easier to go with the flow, to not make waves, than to
confront the harmful or dysfunctional behavior. And, in some cases, especially
abusive situations, it’s dangerous for us to do that. We could get ourselves
killed for doing that.
So, we enable. We make excuses. We lie. We cover up. We hurt
ourselves trying to get and keep things perfectly in order, to avoid wrath and
mayhem.
All the while, however, we are tortured because we “let
something happen.” Perhaps, we feel we stood by while someone was sexually
abused, lost their job, exploited a situation, or lied. Recrimination can
engulf us.
“I should have done more.”
“I should have stopped it.”
But we didn’t; many times, we couldn’t.
If we were stripped powerless, in example, we were the abused
children or spouse of our tormenter, what, really could we have done? We were
surrounded by trap doors.
Status quo, routine, power, perfection, and an aesthetically
pleasing image are all things that are of the utmost importance to abusive and
dysfunctional people. They tend to not like their perfect little delusional
world disrupted, in any way. Yet, they have no thought or issue, whatsoever,
with disrupting ours, for their sakes. In their minds,
they may think, “That is to be expected. Of course, they would do
this for me, for the family, for the business, for the team, etcetera…”
You self-abandoned. (Not just a good job here, but a
GREAT job! Atta Boy! Atta Girl!)
This can be the most painful, unexpressed message “You did
your part” can represent to us.
It is about betraying the self, whether that is a one-time
event, a frequent reality, or the daily norm. We become the sacrificial lamb, the scapegoat,
the person who “takes one for the team,” the selfless savior whose response is
“for the greater good.” Perhaps, no one, outright, asked you and I do this, but
it is always, somehow, understood that we would fall in line.
Of course we would do this because 1) we supposedly
have no issue or problem in doing so, 2) we love someone or something so much,
that it is not a chore to sacrifice ourselves, 3) we “owe” it to whatever
person, family, job, organization or toxic system to offer our devoted duty,
and 4) we understand, and it is agreed upon widely, that we have no
right to our own lives. It is agreed upon our purpose is to serve “other,” not
explore and live our own lives, in and of themselves.
This is, perhaps, the most damaging subtext of “You did your
part.” It negates you and I completely. We are not the unique individuals; we
are simply a tool to be used at another’s discretion. Therefore, we believe we
need to endure abuse, mistreatment, exploitation, lack of love, dignity, honesty,
joy and personal needs, goals, and dreams because, somehow, someone else’s
determination tells us that is “the right thing to do.”
“Doing our part” is the “right” thing to do. Living our
lives, apart from that mandate, therefore, is the absolute “wrong” thing
to do. It is tantamount, sometimes, to the worst possible sin, choice, result,
and worst-case scenario that could ever exist in all of mankind. It can
be sold as that extreme, black and white thinking, all to shame, manipulate,
and control us. It certainly is not done for our benefit. The most
we could hope for, within this context, is to be an afterthought.
Again, it is about “other,” the all-important “other,” too
valuable to not be loved, worshipped, obeyed, sacrificed for and self-abandoned
for.
How dare we challenge this universal truth! How dare
we turn heretic, become a Judas, and become someone who invokes mutiny and
treason?
What IS Our Part, Anyway?
This is the maddening question we ask ourselves. Many of us
feel like we’re walking a tightrope between love and abuse, kindness and
exploitation, showing compassion and being manipulated, doing what’s needed and
doing what’s best and healthiest. Many of us fall off the tightrope in the
process.
Perhaps, the short answer lies in our gut response in the
moment of expectation and pressure to tow the line.
How do we feel? Are we happy to do something? Joyful?
Excited?
Or do we feel obligated, afraid, drained, invisible, and
resentful?
Would we be comprising our personal values, morals, and
integrity?
If we are conflicted or soured about what is being asked of
us, it’s generally a good indicator that it is not good for us.
That’s a hard pill to swallow. Ask yourself the question, “Is
this good for me?” Have a person or a situation in mind when you ask the
question? What’s your first answer: yes or no?
Don’t get mired in story, history, or explanation. Is this
something you want to do?
We can squirm at the prospect of thinking it’s not valid
enough of a reason to have it come down to something like, “I don’t want to do
it.” We can rationalize that life has lots of things we don’t want to do, but
we do them in the name of being responsible adults.
But this is not that.
Doing tedious, menial tasks, like taking out the garbage or
doing the laundry, typically, don’t throw into question, “am I a horrible, weak
person?” There’s usually no shame attached to the chores of everyday life.
And there’s generally no sense of powerlessness or
helplessness, either. No warring mixed emotions, no terror, no soul-crushing
guilt. We just do the unpleasant task and move on.
“You did your part,” however, almost always has a
nagging, trapped, confused, and compromising quality to it. We come away from
it feeling worse, not better, about ourselves in the process.
And that’s the red alert; that’s the deal
breaker.
We need to do our part, to honor and respect ourselves, and
heed that. We need to take care of ourselves. We are worth
doing so.
Copyright © 2021 by Sheryle Cruse
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