Over the
years, I have learned about boundaries and the discernment needed in
determining when to stay and when to go.
“And whosoever shall not receive you, nor hear your words,
when ye depart out of that house or city, shake off the dust of your feet.”
Matthew 10:14; Mark 6:11
These
scriptures often deal with the spreading of the Gospel. And that is certainly
the case. But I also see them applying to addiction/recovery matters as well.
1.
We admitted we
were powerless over a substance or behavior ─ our lives had become
unmanageable.
Step One challenges our “I have this under
control” lie we often tell ourselves.
I have encountered
this from close family members, most specifically, my mother.
I was rather
late arriving to the therapy party when it came to addressing my disordered
eating/image issues. I wasn’t in therapy as a skeletal anorexic, an impulsive
bulimic or a ravenous overeater. No. It was a matter of “years later” when I
finally decided I needed to face personal issues about myself. And I did it
alone.
I did it
alone because, when it came to dealing with those unpleasant and difficult
issues, my family was unwilling to participate in unflattering truth’s
revelation.
I first
encountered this as an emaciated anorexic. My mother made daily threats about
sending me to treatment.
Did you
catch that?
“My mother made daily threats about sending me to
treatment.”
Mom was
insistent in telling me I was the problem who needed to get fixed, not anyone
else.
Oh, really?
“Why do you see the
speck that is in your brother's eye, but do not notice the log that is in your
own eye? Or how can you say to your brother, ‘Let me take the speck out of your
eye,’ when there is the log in your own eye? You hypocrite, first take the log
out of your own eye, and then you will see clearly to take the speck out of
your brother's eye.
A morbidly
obese woman, stress eating, glossing over intergenerational abuse, addiction,
anger and depression tells me everything and everyone else is hunky dory. I’m
the only problem disrupting life.
Was this her
intentional message? No, probably not.
Nevertheless,
the hypocritical and hurtful sentiment resulted, reinforcing my toxic mantra,
“It’s all my fault.”
My mother,
in opposition of step one, fully asserted she was powerful over her issues,
managing her own life quite well, thank you very much.
Many years
later, when I told her I entered therapy, her response remained unchanged. She
insisted she didn’t need therapy like I did.
And even
when my book, “Thin Enough: My Spiritual Journey Through the Living Death of an
Eating Disorder” was published years ago, she wasn’t entirely thrilled about its
reality.
Yes, to a
certain degree, she was proud of the accomplishment.
But she was also
nervous about its existence. She confessed to me that, before she got my book,
she didn’t want her name mentioned; she didn’t want people to know who she was.
And, as I
asked her about how she felt about her own struggles and unresolved issues,
this was her response:
“I’m dealing real good. We can’t live in the
past.”
Okay...
Again, the
conversation between the two of us hit an impasse. Mom was emphatic that, if she
ever had a “weight problem,” everything was cured. Nothing more to discuss.
This wasn’t
the first roadblock I’d run into concerning family, addiction and chaotic
issues.
With the
Twelve Steps, I encountered another obstacle concerning my “kin:” the
spirituality issue.
Steps Two and Three, indeed, emphasize our mindset and connection to it.
2.
We came to believe
that a Power greater
than ourselves could restore us to sanity.
- We made a decision to turn our will and our lives over to the care of God as we understood Him.
Therefore,
right away, we can bump into someone with a dramatically different perspective.
“... what fellowship hath righteousness with unrighteousness?
And what communion hath light with darkness?”
2 Corinthians 6:14
Years ago, I
was conversing with a family member who came from an atheistic point of view. We
weren’t even discussing “spiritual” things. We were talking about current
events. But, no matter what we talked about, he was convinced life was meaningless
and had no Higher Power whatsoever.
His mind was
made up. That was that.
“Can two walk together, except they be agreed?”
Amos 3:3
I gave him to
The Most High. He could do a much better job reaching my relative than I could.
Amos 3:3, indeed, covers a lot of territory,
permeating much of the Twelve Steps. Never underestimate the power of decision
making and agreement.
Some people,
unfortunately, never get there. Some people are slow to arrive at that place.
Regardless, the
steps, including Steps Four through Ten,
require the decision making and agreement with the Higher Power
perspective.
4.
We made a
searching and fearless moral inventory of ourselves.
- We admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
- We were entirely ready to have God remove all these defects of character.
- We humbly asked Him to remove our shortcomings.
- We made a list of all persons we had harmed, and became willing to make amends to them all.
- We made direct amends to such people wherever possible, except when to do so would injure them or others.
- We continued to take personal inventory, and when we were wrong, promptly admitted it.
But make no
mistake, there is a vast difference between deciding/agreeing and attempting to
achieve our representation of perfection. Elohim knows better than to expect
the latter from us.
Nevertheless,
there is the desire from The Most High that we will take responsibility for our
actions and move toward health, not away from it.
Again, for
me, a large challenge is the strong denial streak running throughout my family
structure. There are active addicts and users. There are still lies covering
decades of trauma.
There is
still the mindset of, “Well, at least I’m not as bad as he/she is.”
Are you
sure?
“Why do you see the speck that is in your
brother's eye, but do not notice the log that is in your own eye? Or how can
you say to your brother, ‘Let me take the speck out of your eye,’ when there is
the log in your own eye? You hypocrite, first take the log out of your own eye,
and then you will see clearly to take the speck out of your brother's eye.
The question
persists: why is one addiction better or worse than another?
The desire
which lures us to that choice addiction object is what we need to address. The
desire- or the lust- for the addiction is the heart condition, not necessarily the
pursued addiction object.
Therefore,
there’s no sliding scale of that addiction object at hand; for instance, alcoholism
is not legitimately “worse” than food addiction. A shopping addiction is not
“worse” than gambling. They are all equally serious and painful afflictions.
And those afflictions
signify an often more entrenched family or generational pattern of addictive
natures going undiagnosed, underdiagnosed, untreated-or mal-treated.
I have
childhood memories of one family member’s repeated detox stints. I remember
before we checked her into the treatment facility, I needed to find all bottles
of mouthwash in her home and dump them out. This family member, when out of
liquor, drank Scope and Listerine.
But this was
no more of a painful circumstance than that of another relative’s battle with
his substance abuse. In a severely altered state, this relative decided to go
horseback riding at night and was almost run over by yet another family member’s
car.
Yet no one
discussed any of these realities. It was the understood, silent agreement of
“If we don’t talk about it, we won’t have to deal with it.”
When that is
the consensus, there is little that can be done. And that further hinders us in
Step Eleven...
We sought through prayer and meditation
to improve our conscious contact with God as we understood Him, praying
only for knowledge of His will for us and the power to carry that out.
Of course,
if the mentality is silence when addressing fellow human beings, how could
there ever even exist an openness to The Most High to acknowledge, deal with
and change behavior? Mediation, prayer, deep self-reflection?
Repeatedly,
within my family experience, it appeared no one was doing any such thing.
But that did
not impede the fact family regularly attended church and held leadership
positions.
It was
maddening to behold. Scripture stating “a form of godliness, but denying the power
thereof”
(2
Timothy 3:5) was never far from my thoughts as I heard about a relative’s
“Christian” Sunday behavior, followed by their monstrous addictive actions
destroying Monday through Saturday.
And again,
no one talked about this.
The subject
matter I initially brought up in “Thin Enough” seemed to startle a number of my
family members. One relative even secretly mentioned how glad she was I revealed
the addictive and abusive dynamics which had existed for decades.
Still, this
family member did not openly support me and the recovery message I was coming
from in the presence of other members. When it came to facing the family “at
large,” I was still very much by myself.
Much of
that, I believe, had to do with the fact that the recovery message I was coming
from could only coexist with the acknowledgment of truth, even if it was ugly
truth.
I have
family in various stages of addiction and recovery. Some are acquainted with
the Twelve Steps. I have no idea, though, to what degree they have embraced and
applied those steps. That is individual choice.
But, based
upon my personal experience with familial interaction, one of accusation,
hostility and name calling, I can only conclude the majority of them are not
ready to face or live those tenets, especially that of Step Twelve:
Having had a
spiritual awakening as the result of these steps, we tried to carry this message
to addicts, and to practice these principles in all our affairs.
It is a
challenge to me to realize and maneuver around one lonely truth, especially
concerning fragile recovery: not everyone is on the same page- or even in the
same book.
“I have yet many things to say unto you, but ye cannot bear them now.”
John 16:12
I,
therefore, must navigate this imperfect terrain fully recognizing I will have
to limit my interaction- and my expectations of- my family. If I want to be in
a safe space of health and support, sadly, right now, it does not exist within
my family.
I have not
achieved any perfection in recovery myself. Flaws are as much a part of the
recovery process as great strides are.
Still, I
come to recognize the power of my own literal- and symbolic- feet.
“And whosoever shall not receive you, nor hear your words,
when ye depart out of that house or city, shake off the dust of your feet.”
Matthew 10:14; Mark 6:11
I have the power, the
right and the inherent human worth to go elsewhere, to go to greater places of
healing and health.
So, sometimes, the dust
must be shaken.
Copyright © 2018 by
Sheryle Cruse
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