“...‘Judas, betrayest... with a kiss?’”
Judas evokes betrayal. And, it wasn’t
too long before I saw addiction itself within this Judas figure.
Scripture
tells us a great deal about the infamous man and his downfall. Who knows
exactly what motivated him? Greed? Fear? Misguided intentions? Regardless of
what it was, he seemed to be driven to follow this addictive mindset.
So,
perhaps, the cycle of addiction is not too far removed from Judas.
“Then Satan entered Judas, called
Iscariot, one of the Twelve...”
There
has been debate as to whether or not he was demonically possessed.
But
Luke
22:3, nevertheless, speaks to a powerful force which overtakes his
humanity. And I see similarities as we struggle with our own “demons.” Addiction
is all-consuming. It inhabits the soul of its host: the mind, the will and the
emotion. It includes...
- Frustration
and internal pain that leads to anxiety and a demand for relief of these
symptoms
- Fantasizing
about using alcohol and drugs or behaviors to relieve the uncomfortable
symptoms
- Obsessing
about using drugs and alcohol and how his or her life will be after the
use of substances*
Like
Judas, we fantasize, obsess and create unrealistic expectations of solution and
perfect lives, often tied to that addiction as the answer.
- Engaging
in the addictive activity, such as using substances to gain relief (acting
out)
- Losing
control over the behavior*
So
the next behaviors, employed to attain those results, aren’t too surprising.
“And Judas went to the
chief priests and the officers of the temple guard and discussed with them how
he might betray Jesus. They
were delighted and agreed to give him money.
Judas,
as supposedly one of the beloved disciples, seems to act out of character toward
his much-loved friend.
“He
consented, and watched for an opportunity to hand Jesus over to them when no
crowd was present.”
He
is compelled to arrange for and execute a questionable plan. And, it comes to a
head under cover of night in the garden of Gethsemane.
“While he was still speaking a crowd came up, and the man
who was called Judas, one of the Twelve, was leading them...”
Luke 22: 47
What
follows is the infamous betrayal kiss...
“...He approached Jesus to kiss him.”
Luke 22: 47
And the disturbing,
famous response TO it…
“...‘Judas, betrayest thou the Son of man with
a kiss?’”
We aren’t
privy to Judas’ immediate reaction to that question. But we do see some
disturbed responses recorded later.
“When
Judas, who had betrayed him, saw that Jesus was condemned, he was seized with
remorse and returned the thirty pieces of silver to the chief priests and the
elders. ‘I have sinned... for I have betrayed innocent blood.’
‘What
is that to us?’ they replied. ‘That’s your responsibility.’
So
Judas threw the money into the temple and left. Then he went away and hanged
himself.
Matthew 27:3-10
“Seized with
remorse?” Much like the addict in addiction…
- Developing
feelings of remorse, guilt and shame, which lead to feelings of
dissatisfaction*
Check out Acts 1:18-19 if
you want even more gruesome details.
Judas displays the
guilt and shame he feels by his attempts to return the money and “undo” the
betrayal. But, it was useless; the damage was done.
And, further contributing to
the ugliness, the addict and Judas also have this in common: desperate broken
promises which contribute to more self-destruction.
·
Making
a promise or resolve to oneself to stop the behavior or substance use*
“‘I
have sinned... for I have betrayed innocent blood...’
So
Judas threw the money into the temple and left. Then he went away and hanged
himself.
Matthew 27:4-5
“I have sinned” is the
addict equivalent to saying, “I’m sorry” or, in recovery language, to “make
amends.”
It may be a well-intentioned
gesture. Still, while making it, there is no guarantee it will be accepted and all
negative consequences reversed. The damage, to some extent, has been done.
Here is a critical juncture we
see in both Judas and the addict: desperate actions, fueled by hopelessness-
even including that of a death wish mentality.
No, not every addict commits
suicide. Nevertheless, the self-destructive mindset can be difficult for the
individual to eradicate. For many, there has existed a desire for obliteration,
to passively commit suicide by “giving up,” by his/her resignation to despair
and apathy.
The death wish, one can
argue, is automatically built into the addiction. Brain chemistry, perhaps, plays
its own strong, ever-risky, part in that state of mind.
“…Individuals with naturally low levels of dopamine
are susceptible to substance abuse because (they)... cause an abnormally large surge
in dopamine levels, activating the pleasure response... the brain will become
exhausted by the surges of dopamine and begin producing less and less of its
own as a result. This chemical response... produces physical dependency... to
the now exacerbated dopamine deficiency...”
“5 Ways You Are Physiologically Predisposed
for Addiction,” “Behavioral Health, Science and Nature” by Dane O'Leary; www.rehabs.com
And that leads to the
following...
After
a period of time, the pain returns, and the addict begins to experience the
fantasies of using substances again...*
The phrase, “vicious cycle”
springs to mind.
Would Judas have chosen life
over suicide, only later to have eventually fallen back into self-destructive
choices? There is no way of knowing for sure.
And, similarly, for the addict,
there is no way of predicting how someone will handle future decisions,
including recovery.
It is a gamble. After all, for
many of us, “relapse is part of recovery.”
Yet, realistically embracing
this fragility can be its own helpful tool.
And this is, perhaps, the
lesson we can learn, a lesson Judas did not choose to accept: forgiveness-
even, of oneself.
“And when ye stand praying, forgive, if ye have ought against any: that your
Father also which is in heaven may forgive you your trespasses.”
It’s
not a license to flounder in disease; it is grace applied to its complex reality.
Each
of us has that vulnerability, one which compels us to use, exploit, betray or
destroy. We have all been our own worst Judas. And we have extended that
betrayer outside of ourselves as well.
Addiction
is a spiritual issue, beyond religion. It is a persistent, multi-faceted
challenge, calling to our attention the deeper issues of life, health and
faith.
And
betrayal of spirit, mind and body is a possibility in these issues.
The
old adage proclaims, “The application of knowledge is power.”
This
may not be the kind of knowledge we wish to learn or apply. But this sobriety,
this Judas awareness, all the same, needs to be in conjunction with our
recovery programs.
For
we addicts know, all too well, just how we can betray with our addict kiss.
*“Cycle of Addiction,” www.recoveryconnection.com
Copyright © 2020 by Sheryle Cruse
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